Thousand-year day

The first rule of Bible interpretation is when a verse of Scripture makes plain sense seek no other sense. It should be obvious when God is using a metaphor, allegory, parable or some other figure of speech. If it’s not obvious look outward to the surrounding verses to give you clues. Take the word “day” for example. A day can be the 24 hour solar day we’re used to. Or it can refer to the general time in history in which a person is living. A day can also be a prophetic God-day which is 1,000 years long. God created the heavens and the earth in six solar days and then rested on the seventh day.

In the Garden of Eden God told Adam and Eve not to eat of the tree of knowledge of good and evil because, “In the day you eat, you will die.” If you take that verse literally you’d expect Adam to be dead in 24 hours which obviously wasn’t the case. Adam was around 35 years old when he and Eve were expelled from the Garden of Eden. Adam and Eve went on to have many more children and Adam died at the age of 930. What happened? God cannot lie and the Bible is without error. When God told Adam he would die that day He was speaking prophetically about a God-day of 1,000 years. As long as Adam didn’t live to be 1001 and go into a second God-day then God’s Word was still fulfilled. Before the flood all men lived long lives. In the first 10 generations after Adam seven lived to be over 900 years old. Since they all inherited Adam’s sin nature they too were under God’s judgement to die within one thousand-year God-day.

Psalm 90:4 – For a thousand years in Your sight are like yesterday when it is past, and like a watch in the night (three hours).

2 Peter 3:8 – But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day.

Hosea 6:1-2 – Come and let us return to the Lord; for He has torn but He will heal us; He has stricken, but He will bind us up. After two day He will revive us; on the third day He will raise us up, that we may live in His sight.

The entire Book of Hosea is God lamenting about having to punish Israel for their sins but He promises to restore them eventually. It’s obvious in the above verse God is not talking about solar days but prophetic God-days of 1,000 years. When the Jews crucified Jesus, their Messiah, God cut them off temporarily in favor of the Gentiles to spread the gospel of Christ. The time allotted to the Gentiles was two days or 2,000 years. AFTER the church age is over in 2033 (two days or 2,000 years after Jesus was crucified in 33 AD) God will again deal with Israel for seven years (revive them). The church age is not officially over until the saints have been raptured and taken to heaven which I predict will be at the end of the Feast of Trumpets in 2033. The third day referred to in Hosea is the 1,000 year millennial kingdom set us by Jesus five days after His Second Coming when Scripture say the Jewish people will live in the presence of Jesus and have a place of honor (raised up). The phrase, “the day of the Lord,” we find a lot in Scripture which can refer to a solar day when people and nations receive final judgement from Jesus after the Second Coming or it can mean the 1,000 year long millennial reign of Christ on the earth.

Jewish festivals (#4 and last)

Fall festivals (cont’d):

After the Feast of Trumpets the next festival in God’s divine order is the Day of Atonement (Yom Kippur), which is a clear picture of God’s judgement in the Tribulation. I’ve previously stated the time of the Gentiles (2,000 years) will run out on Pentecost of 2033 but won’t officially end until the rapture, which will occur four months later during the Feast of Trumpets. In the Book of Daniel the angel Gabriel told the prophet Daniel that God would deal with Israel for 490 years but would be cut off at 483 years because of the crucifixion of Jesus. Scripture also tells us that the timeclock on the last 7 years of Jewish history will begin ticking when Israel signs a peace treaty. The peace treaty can’t be signed until after the rapture of the church which ends the time of the Gentiles. The rapture will occur four months after Pentecost during the 9 day Feast of Trumpets in the year 2033. The last day of the feast features four kinds of trumpet blasts, over 100 in all. The last trumpet, known as the Tekiah Hagadol, is a great and long final blast to close out the festival. This is the last trump the apostle Paul is referring in 1 Corinthians 15:52, that will call all believers alive on earth to be translated and meet Jesus in the air (the rapture). Since Israel must sign the peace treaty after the rapture but before the Day of Atonement it has to occur within the same 9 day window of the Feast of Trumpets of 2033.

The Tribulation will begin at the signing of the peace treaty by Israel and end exactly 7 years later during the Feast of Trumpets of 2040, when Jesus sets foot on the Mount of Olives at His Second Coming. The coming of the Lord to the earth the next two times will both be heralded by the sound of trumpets which is why the rapture and the Second Coming both occur during the Feast of Trumpets, only 7 years apart. Another reason the Second Coming occurs during the Feast of Trumpets is because the day after this feast is over we have the Day of Atonement, the holiest day of the year for Jews. On this day God weighs the sins of the people and shortly after Jesus comes to earth He will weight the sins of all people and all nations and dispense His judgement. The tribulation is clearly concealed in the patterns of the Day of Atonement.

The seventh and final Jewish festival is the Feast of Tabernacles which starts 5 days after the Day of Atonement. This feast commemorates when Israel wandered in the wilderness for 40 years and lived in tents and God dwelt in their midst. The 7 days of the Feast of Tabernacles is a picture of the setting up of the Kingdom of God on earth where God will once again dwell in their midst. This time Christ will be ruling as King for a thousand years. The Bible foretold Jesus would come twice to the earth, once as a suffering servant and the Messiah and once as the ruling King. The first coming of the Lord was a composite of the first three Jewish spring festivals, Passover, Unleavened Bread and First Fruits. The second coming hasn’t happened yet but when it does the Lord will appear as the ruling King, the Lion of the Tribe of Judah. The next time Jesus appears it will be in all His glory and His angels with Him. The Second Coming of our Lord will mirror the three Jewish fall festivals, Trumpets, Day of Atonement, and Tabernacles. The fall festivals clear up any misunderstanding about the divine order of events to come: the rapture comes first, then comes the Tribulation, and last comes the millennial reign of Christ – in that order.

Jewish festivals (#3)

Fall festivals:

Notice that God has prophetically followed a perfect order for the first four festivals. It stands to reason that He will fulfill the three remaining fall festivals in the very order they were revealed to Moses. These would be Trumpets, Atonement, and Tabernacles. We are currently living at Pentecost (or the church age) which won’t end until 2033 according to Hosea 6:2. The next festival on the prophetic calendar is the Feast of Trumpets which begins on the seventh month of the Jewish calendar (Tishrei) and four months after Pentecost. This would be September or October on our calendar. God established this festival as a period of rest, a sabbath, for the Hebrews. God decreed Trumpets as a holy convocation memorialized by the blowing of trumpets. This is the only festival where God didn’t give a specific reason for having it. I think God was keeping the rapture of the saints during this festival a mystery until the end times.

Leviticus 23:23-25 – Then the Lord spoke to Moses, saying, “Speak to the children of Israel, saying: ‘In the seventh month, on the first day of the month, you shall have a sabbath-rest, a memorial of blowing trumpets, a holy convocation. You shall do no customary work on it.’ “

1 Thessalonians 4:16-17 – For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the air. And thus we shall always be with the Lord.

1 Corinthians 15:52 – In a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.

As indicated in Scripture, one of the central features of Christ’s return will be the blowing of trumpets. The Feast of Trumpets is a clear picture of the trumpet of God that sounds and brings God’s family into a season of sabbath-rest. In Hebrews 4:9-10, the Greek word for rest is “sabbatismos” which is different from “rest” when used anywhere else in the Bible and it means believers entering into their rest when they arrive in heaven on trumpets.

Hebrews 4:9-10 – There remains therefore a rest for the people of God. For he who has entered His rest has also ceased from his works as God did from His.

This is a picture of the rapture of the church when Jesus comes in the air to gather the saints and take them to heaven. God is precise with his timing so the rapture will occur in 2033 during the Feast of Trumpets because the church age will have reached its appointed time four months prior, fulfilling the prophecy in Hosea 6:2. The Feast of Trumpets is the only feast without a set time to start because it’s based on the cycle of a new moon which is always changing. That’s why Scripture says no man knows the day or hour of his coming. But God has left us clues in His Word that pinpoint the year of His coming and which festival the Lord will come for His saints. It’s not a sin to try to guess when the Lord is coming. We’re told to pray and watch for the coming of the Lord and guessing is part of that.

Jewish festivals (#2)

Summer festival:

The one Jewish festival all by itself is Pentecost, the Feast of Weeks. Pentecost is also referred to as Rosh Hashanah. Pentecost occurs 50 days after Passover, hence its name, and sometime in March or April. In 33 AD this feast of the Lord was when the Holy Spirit first descended from heaven to indwell all believers which ushered in the time of the Gentiles, what we refer to as the church age. The original “Pentecost” was when Moses went to the top of Mount Sinai to receive God’s law. On the first Pentecost after the ascension of Jesus there were numerous conversions to Christ, water baptisms and fulfillment of the promise of the infilling of the Holy Spirit. This represents the three primary messages that we are to preach: go into to all the world and preach the gospel, baptize believers in water and encourage believers to receive the baptism of the Holy Spirit by accepting Jesus Christ as their Lord and Savior.

The power of the Holy Spirit authenticated the resurrection of Christ at Pentecost by empowering all believers, especially the disciples, to spread the gospel to all nations. After the infilling of the Holy Spirit the timid disciples were turned into lions of the faith who preached to all the world. All the disciples except John were martyred for preaching the gospel of Christ. The church was anointed on Pentecost and assigned to spread the “good news” of salvation to all nations. Once the Jews crucified Jesus, their promised Messiah, God turned to the Gentiles to spread the gospel of Christ. Two God days of 1,000 years each (2,000 years) were assigned to the church age so the time of the Gentiles is over at Pentecost in 2033 but does not officially end until the church is raptured four months later during the Feast of trumpets. This will fulfill the prophecy of Hosea 6:2. Again we see the parallel between an Old Testament feast of the Lord and the coming of Jesus into the world to save us from our sins. All of the Hebrew feasts were established by God to point to the coming of Jesus Christ. Some historians believe Jesus died in 32 AD and not 33 AD which, if true, would throw all my dates off by a year.

Jewish festivals (#1)

Spring festivals:

When the Israelites were in the wilderness for 40 years after their exodus from Egypt God spoke to the people through Moses and established feasts to honor the Lord. Each festival was to commemorate a major event in the life of the Hebrews. There were to be seven festivals each year, three in the spring, one in the summer, and three more in the fall. In this blog we’ll only address the three festivals held in the spring, Passover, Feast of Unleavened Bread and Feast of First Fruits. While these are Jewish festivals they also have prophetic significance for Christians because they mirror God’s salvation plan for mankind. During the millennial reign of Jesus these festivals will be celebrated in Jerusalem every year and in heaven forever. All these festivals point to Christ and all Christians should celebrate these festivals alongside the Jewish people.

We all know the story of Pharaoh refusing to let the Hebrew slaves leave Egypt until finally God sent His death angel to kill all the first born of Egypt. To protect the Hebrews from the same fate they were instructed to kill an unblemished lamb and place its blood on the two posts and lintel of their doors so the death angel would “pass over” their house. The slain lamb was to be roasted and eaten. In a prophetic parallel, the Passover lamb was later fulfilled in Christ, who was called in John 1:20, “the Lamb of God that takes away the sins of the world.” The three crosses were part of the crucifixion narrative, reminding us that three marks of blood were on each Hebrew door post in Egypt. The blood of Christ was required to seal the redemption of those who believe in Him. The stripes Jesus carried through his scourging became the stripes of healing for those who could believe.

The Feast of Unleavened Bread is the day after Passover and commemorates the Hebrews leaving Egypt so fast they didn’t have time to bake any bread properly so they ate it unleavened. Pharaoh freed the Hebrews and they left Egypt the day after the death angel passed over. In the New Testament, leaven is considered a picture of a sinful lifestyle and bread without leaven represents a life without sin. The yearly commemoration of Unleavened Bread is the picture of Christ dying as a sinless sacrifice. Immediately following Unleavened Bread is the Feast of First Fruits, which marks the beginning of the barley harvest. Christ fulfilled this imagery as He rose from the dead on the morning of First Fruits. I always thought it odd the Jews had three festivals so close together (back to back) but now it makes sense. God has appointed these three spring festivals to represent the death, redemption and resurrection of Jesus Christ which happened over a three day period.